'The Spirit of God moved upon the face of the waters'; the Spirit of God means Messiah. Sevenfold may also be connected with the biblical understanding of the number 7 representing perfection. In John 4, Jesus tells the Samaritan woman at the well, "But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. (Midrash Genesis Rabbah 2; Leviticus Rabbah 14), The Spirit of YHVH is YHVH Himself...In the Tanakh, the word ruach generally means wind, breath, mind, spirit. God is the creator of ruach: "The ruach of God (from God) is in my nostrils" (Job 27:3). However, most modern Protestant translators take "Dynamis" to mean "strength", "power", or "ability", whereas the ancient and modern Catholic conception of activity or power was often understood as "virtues".  Alternatively, seven may represent completeness or plenitude (see Biblical numerology) and symbolize the fullness of the Spirit before God’s throne. In a living creature (nephesh chayah), the ruach is the breath, whether of animals (Gen 7:15; Psa 104:25, 29) or mankind (Isa 42:5; Ezek 37:5). The Bible, and especially the book of Revelation, uses the number 7 to refer to perfection and completion.
In the Christian Bible, the term Seven Spirits of God appears four times in the Book of Revelation. In English, to move has various meanings like, move forward, move house, moved by emotion, and various other understandings. Please be patient as the sound files load... "The Spirit of God hath made me, and the breath of the Almighty hath given me life." The Spirit of God moved on the face of the waters. In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah. This agrees with Isaiah 11:2–3 if "the Spirit of the Lord" is recognized as categorical and "the delight in the fear of the Lord" is added. Ruach may be understood as the Author of the animating dynamic of the created order, the underlying Principle of creation, and the One that imparts the nephesh to the entire universe. If that is the meaning of the “seven” in the "seven spirits," then it is not referring to seven different spirits of God, but … God is spirit – What does that mean? Christian Truth. Hebrew for ChristiansCopyright © John J. ParsonsAll rights reserved.
This means He is able to be omnipresent and is not limited by physical location. In mankind, ruach further denotes the principle of life that possesses reason, will, and conscience.
It is possible that these seven angels are a special entourage charged with special duties by the Lamb, about whom we have little to no specific knowledge..
When applied to God, the word Ruach indicates creative activity (Gen 1:2) and active power (Isa 40:13). God is spirit, and those who worship him must worship in spirit and truth" (John 4:23â24). The specific meaning of the Biblical Hebrew word moved is to flutter. The seven graces are: 1. insight (prophecy); 2. helpfulness (service or ministry); 3. instruction (teaching); 4. encouragement; 5. generosity (giving); 6. guidance (leadership); and 7. compassion. God the Son came to earth in human form (John 1:1), but God the Father did not.  "Dynamis" is used by the Apostle Paul to refer to spiritual beings in Romans 8:38; Ephesians 1:21, 3:10, 6:12; and Colossians 1:16, 2:10, 2:15. As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord." , Matthew Henry’s Concise Commentary Revelations 1:4, List_of_Mesopotamian_deities#Seven_planetary_deities, https://en.wikipedia.org/w/index.php?title=Seven_Spirits_of_God&oldid=961620920, Articles with unsourced statements from June 2016, Creative Commons Attribution-ShareAlike License, This page was last edited on 9 June 2020, at 14:21. Others follow this line of thought, though find the connection to "dynamis" referred to by Paul less likely. Still others look to the apocryphal work 1 Enoch which refers to seven angels who are "watching" creation: Uriel, Raphael, Raguel, Michael, Sarakiel/Suriel (in 9.1), Gabriel, and Phanuel, who is mentioned as one of the four chief angels in 40.9. Copyright 2011-2020 Got Questions Ministries - All Rights Reserved.
The Spirit of God. This means He is able to be omnipresent and is not limited by physical location.
The Spirit of God also works in providence (Job 33:4; Psa 104:30), in redemption (Ezek 11:19; Ezek 36:26-27), in upholding and guiding his chosen ones (Neh 9:20; Psa 143:10; Hag 2:5), and in the empowering of the Messiah (Isa 11:2; Isa 42:1; Isa 61:1). In God's hand is the ruach of all mankind (Job 12:10; Isa 42:5). As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord." The Spirit of God moves over the waters as Genesis begins. (Job 33:4)From the time of creation constant reference is made in Holy Writ to Messiah and the Messianic hope of Israel. Including the Spirit of the Lord, and the Spirits of wisdom, of understanding, of counsel, of might, of knowledge and …
Because God is spirit, He does not have a physical body.
The "Seven Fold Spirit of God" could be the "perfect" Spirit of God, the Holy Spirit. The first is that the seven spirits of God are symbolic of the Holy Spirit. Isaiah 11:2–3 (NASB). "Powers and principalities" can apply to both angelic and devilish beings, but more often in the New Testament to devilish beings.
In the New Testament, the Greek term "Dynamis" (translated by some as "Virtues") suggests a class of exalted spiritual beings; perhaps parallel to the "chief Princes" (Sar rishown) in the Old Testament, of which the Archangel Michael is stated to be one (Daniel 10:13).
The fact that God is spirit means that God the Father does not have a human body. There are at least three possible interpretations of the seven spirits of God. The ruach imparts the divine image to man, and constitutes the animating dynamic which results in man's nephesh as the subject of personal life. Numbers 23:19 emphasizes God’s truthfulness by contrasting Him with mortal men: “God is not human, that he should lie, not a human being, that …
, The seven Spirits of God (Greek: τα επτα πνευματα του θεου, ta hepta pneumata tou theou) are mentioned four times in the Book of Revelation, and in the Book of Isaiah it names each Spirit. In the Tanakh, the word ruach generally means wind, breath, mind, spirit. . Jesus is unique as Emmanuel, “God with us” (Matthew 1:23). In short, as the ruach is to the created nephesh, so the Ruach Elohim is to God Himself, part of God and identified with God.  The meaning of this term has been interpreted in multiple ways.
Because God is spirit, He does not have a physical body. What are some of the key things to know about the nature of God? In John 4, Jesus tells the Samaritan woman at the well, "But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to … Including the Spirit of the Lord, and the Spirits of wisdom, of understanding, of counsel, of might, of knowledge and of fear of the LORD, here are represented the seven Spirits, which are before the throne of God.
'The Spirit of God moved upon the face of the waters'; the Spirit of God means Messiah. , In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.
Isaiah 11:2–3 (NASB).  The reference to the lamb in Revelation 5:6 relates it to the Seven Spirits which first appear in Revelation 1:4 and are associated with Jesus who holds them along with seven stars. The Spirit of God as revealed in the Tanakh. How does the Bible use anthropomorphism to talk about God. , An alternative view is that the seven graces ("charisma") of Romans 12:6–8 reflect the seven spirits of God.
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